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著名的演说

发布时间: 2020-11-24 09:58:06

1. 古今中外历史上最著名的十位演说家的名字及代表作

1. 托尼·巴赞,1942年生于英国伦敦,毕业于英属哥伦比亚大学,拥有心理学、英语语言学、数学和普通科学等多种学位。 大脑和学习方面的世界顶尖演讲家,被称为“智力魔法师”、“世界大脑先生”,出版了87部专著或合著,系列书销售量已达到一千万册。世界记忆力锦标赛的创始人,世界快速阅读锦标赛的创始人,思维奥林匹克运动会的创始人。 全球的公众媒体人物,在英国和国际电视台出现的累计时间超过1000小时。拥有超过3亿的观众和听众。
托尼是英国“大脑基金会”主席,英国信托基金“大脑信任基金会及大脑俱乐部”奠基人,“放射性思维和大脑知道普及”概念的发明者。与他人合作出品了国际、国内许多卫星广播节目、电视节目、录像和无线电节目,在其中起到了举足轻重的作用。这些节目包括破纪录的《开动大脑》系列讲座、《开启思维》系列讲座、《施了魔法的编织机》(1小时长度的大脑记录片)和许多其他的脱口秀电视节目。他最新的两盒录像带,是由BBC影像公司出版并获奖的《思维魔力》,讲述商业用途的思维导图概念。而另一盒录像带《家庭天才》,则遵循了所有的智力系统的法则,旨在提高整个家庭的智力水平.2. 古雅典卓越的政治家、演讲家德摩斯梯尼,年轻时口吃,说话气短,而且爱耸肩。这大概是最不适合学演讲的了,所以他初学演讲时曾被听从哄下台。但他毫不气馁,为了练发音,他嘴含石子练朗诵;为了克服气短,他一面攀登陡坡,一面吟诗;甚至悬起两把剑来改正自己爱耸肩的毛病。经过坚持不懈的长期努力,他终于成为著名的演讲家、雄辩家。其他:约翰·库缇斯 约翰,亚当斯 乔治.W.布什 比尔.柯林顿
尼尔.阿姆斯特朗、埃德温.奥尔德林、迈克尔.柯林斯
独立宣言 (The Declaration of Independence)
弗雷德里克.道格拉斯 (Frederick Douglass)
在罗切斯特的独立日演说 (Independence Day Speech at Rochester)
对美国反对奴隶制协会的演说 (Speech to the American Anti-Slavery Society )
在全国黑人大会上的发言 (Speech at the National Convention of Colored Men)
杜威特.艾森豪威尔 (Dwight D. Eisenhower)
原子能为和平服务 (Atoms for Peace)
告别演说 (Farewell Address)

2. 中国著名的演讲家有那些

这不好回答..著名的要有个界点.也不好排位. (实在是太多了 多的像米一样) 以下列举几位 名列前茅的..中国著名演讲家.;陈帅佛。蔡朝东易发久、余世维、林伟贤等,中国著名演讲家

3. 历史上有哪些著名的演讲

1.1941年6月22日,苏德战争爆发,当天丘吉尔的演讲在过去二十五年中,没有一个人像我这样始终一贯地反对共产主义。我并不想收回我说过的话。但是,这一切,在正在我们眼前展现的情景对照之下,都已黯然失色了。过去的一切,连同它的罪恶,它的愚蠢和悲剧,都一闪而逝了。我看见俄国士兵站在祖国的大门口,守卫着他们的祖先自远古以来劳作的土地。……我们只有一个目标,一个唯一的、不可变更的目标。我们决心要消灭希特勒,肃清纳粹制度的一切痕迹。什么也不能使我们改变这个决心。什么也不能!我们决不谈判;我们决不同希特勒或他的任何党羽进行谈判。我们将在陆地上同他作战;我们将在海洋上同他作战;我们将在天空中同他作战,直至借上帝之力,在地球上肃清他的阴影,并把地球上的人民从他的枷锁下解放出来。
2.罗斯福的就职演说我们唯一害怕的是害怕本身----这种难以名状、失去理智和毫无道理的恐惧,把人转退为进所需的种种努力化为泡影。
3.1941年11月7日,斯大林的红场演讲同志们!全世界都注视着你们,把你们看作是能够消灭德国侵略者匪军的力量。处在德国侵略者枷锁下的被奴役的欧洲各国人民都注视着你们,把你们看作是他们的解放者。伟大的解放使命已经落在你们的肩上。你们不要辜负这个使命!你们进行的战争是解放战争,正义战争。让我们的伟大先辈——亚历山大·涅夫斯基、季米特里·顿斯科伊、库兹马·米宁、季米特里·波札尔斯基、亚历山大·苏沃洛夫、米哈伊尔·库图佐夫的英勇形象,在这次战争中鼓舞你们!让伟大的列宁的胜利旗帜引导你们!
4.1949年6月15日,太祖在新政协筹备会上的讲话中国人民将会看见,中国的命运一经操在人民自己的手里,中国就将如太阳升起在东方那样,以自己的辉煌的光焰普照大地,迅速地荡涤反动政府留下来的污泥浊水,治好战争的创伤,建设起一个崭新的,强盛的,名副其实的人民共和国。

4. 著名的演说词

著名的演说词
我有一个梦想 演讲时间:1963年8月28日
“我今天怀有一个梦。我梦想有一天,深谷弥合,高山夷平,歧路化坦途,曲径成通衢,上帝的光华再现,普天下生灵共谒。这是我们的希望。这是我将带回南方去的信念。有了这个信念,我们就能从绝望之山开采出希望之石。有了这个信念,我们就能把这个国家的嘈杂刺耳的争吵声,变为充满手足之情的悦耳交响曲。有了这个信念,我们就能一同工作,一同祈祷,一同斗争,一同入狱,一同维护自由,因为我们知道,我们终有一天会获得自由。”——马丁.路德.金
难道我不是个女人? 演讲时间:1851
“我耕种、收割,没有一个男人能胜过我。难道我不是女人?我和男人吃的一样多,也和他们一样卖力干活,还挨过鞭呢!难道我不是女人?我生过孩子,眼巴巴看着他们一个个被卖作奴隶。当我为此痛不欲生的时候,除了耶稣,没有人听到我的苦泣。难道我不是女人?” ——索琼娜.特鲁斯
阅读的喜悦 演讲时间:1933年
菲尔普斯是一位就职于耶鲁大学英语系达四十年的作家与学者。这篇演说入选十大演讲稿是因为它是对书籍与阅读的伟大论述。在纳粹党开始烧毁反对者的书籍之前一年,这篇演说在收音机中被发表。
“借来的书,就如同家里的宾客,必须要细心、体贴地对待。你必须要保证它不被毁坏;它不能在你的家中受到委屈。你不能漫不经心地随手乱放,你不能在书里做记号,你不能折书页,你不能随便使用它。然后的某一天,虽然很少人能做到,但是你确实应该归还它。”——威廉.里昂.菲尔普斯

5. 中国著名的演说家

中国著名青年励志演说家杨青松、吴光洪
著名演说家姚国华、李真顺
中国四大演说家:彭清一、李燕杰、刘吉、曲啸。

6. 世界上著名的演讲者有哪些

苏秦,“一怒而天下惧,安居而天下熄”,曾随鬼谷子学习纵横捭阖之术多年。与赵国合谋,用其三寸不烂之身,联合韩、燕、魏、齐等诸侯国合纵迫使秦国退地。燕国,是苏秦的第一个伯乐,燕国曾经想要要回被齐国占领的土地。于是派苏秦前往齐国当说客。苏秦到齐国对国君说:燕王乃是亲王的外孙,背后有强大的秦国作为后盾,国君现在占领着燕国的土地,势必引起秦国和燕国的不满,如果您现在归还燕国的土地,那么燕国和秦国都会感激您的恩德,齐国反而还多了两大盟友,何乐而不为,到时齐国称霸一方、号令天下莫敢不从。齐王听了甚有道理,于是将占领燕国的土地全部归还。苏秦苏秦循循善诱、步步为营、环环相扣、逻辑缜密,是为说客必备之能力。

7. 中国有哪些著名演说家

1、梁凯恩

梁凯恩,1973年出生于中国台湾,现任超越极限集团董事局主席,超越极限公司董事长,华人演说家。《下一个奇迹》电影和电视剧的人物原型,《精彩中国说》、《说出我世界》总策划兼演讲总监,著有《别说不可能》。

2016年9月11日晚,梁凯恩参加在北京鸟巢举行万人总决赛《说出我世界》这档全国演说秀。梁凯恩成为第一位站在八万人体育馆,面对五万人演讲的亚洲演说家。

2、杨青松

杨青松老师,青年励志演说家、感恩教育专家、美国行为科学院东方分院培训导师。1998年到杭州创业先后涉足十七种不同的行业。

杨青松老师结合各领域成功人士的方法,举办千人以上的演讲会一千余场,听众人数达200多万。先后被邀请到各大专院校,中学演讲。从中发现学生各方面的困惑,并总结出了卓有成效的解决方案。

3、李真顺

李真顺,中国第一位持证演说家、中国名人演说家协会副主席、卫视网播音指导、语言教学专家、国语水平“一级甲等”, 多所高校客座教授。他为毛泽东主席、周恩来总理的配音惟妙惟肖。《全国公众演说特训营》创始人、首席特训师;中央电视台全国讲解员演讲大赛评委。

中国第一位持证演说家、中国名人演说家协会副主席、卫视网播音指导、语言教学专家、国语水平“一级甲等”, 多所高校客座教授,前沿讲座特邀嘉宾。他为毛泽东主席、周恩来总理的配音惟妙惟肖。《全国公众演说特训营》创始人、首席特训师;中央电视台全国讲解员演讲大赛评委。

4、王国权

王国权,高考励志演讲第一人,北清之慧教育励志演讲专家,中国讲师网讲师。全国著名青年励志演说家和资深高考心理咨询师、全国励志教育普及推广专家、共青团浙江省委青工部首席演讲师,中央电视台青年学苑频道专家团高考专家,中国教育电视台东方名家高考励志专家。

有《如何挑战高考的极限》励志演讲,《成功高考源于成功家教》家长报告会,《卓越教师的N项修炼》专题讲座,《大学生职业生涯规划》励志演讲,《观念心态行动成功》励志演讲等。

5、杨心龙

杨心龙是辽宁省抚顺市东方德才小学的学生。其父杨锁昌从2009年5月起将其多段演讲视频陆续上传至网络,内容谈及教育、政治、爱国等多个方面,因年纪轻轻却口才了得而走红网络,被网民戏称为“演讲帝”,还曾得到凤凰卫视、北京电视台等多家媒体报道。

在2013年8月23日安徽卫视《超级演说家》中受到了四位节目导师的一致称赞。精彩的演说博得李咏与乐嘉的踊跃争抢,最终以乐嘉获胜收官。杨心龙至此成为乐嘉在此节目中收罗的第5位爱徒。

8. 世界著名演讲家有哪些

约翰·库缇斯 约翰,亚当斯 乔治.W.布什 比尔.柯林顿尼尔.阿姆斯特朗、埃德温.奥尔德林、迈克尔.柯林斯 独立宣言 (The Declaration of Independence) 弗雷德里克.道格拉斯 (Frederick Douglass) 在罗切斯特的独立日演说 (Independence Day Speech at Rochester) 对美国反对奴隶制协会的演说 (Speech to the American Anti-Slavery Society ) 在全国黑人大会上的发言 (Speech at the National Convention of Colored Men) 杜威特.艾森豪威尔 (Dwight D. Eisenhower) 原子能为和平服务 (Atoms for Peace) 告别演说 (Farewell Address)

9. 国外著名人物的著名演讲

Gettysburg Address
By Abraham Lincoln
1863年7月初,北军为夺取位于宾夕法尼亚的葛底斯堡与南军激战,伤亡2万余人,为纪念阵亡将士,同年11月在葛底斯堡建立了国家公墓.本篇是林肯在公墓落成典礼上的致辞,虽不足3分钟,确实流传千古的佳作.

Four Score and seven years ago, our fathers brought forth upon continent a new Nation, conceived in Liberty and dedicated to the nation that all men are created equal.Now, we are engaged in a great civil war testing whether thatnation, or any nation so conceived and do dedicated ,can long enre. We are met on a great battlefield of that war.We have come to dedicate a portion of that field as a final resting-place for those who here gave their lives that Nation might live. it is altogether fitting and proper that we should do this.
87年前,我们的先辈在这块大陆上创建了一个国家.它孕育于自由之中,奉行一切人生而平等的原则.现在我们正从事一场伟大的内战,以考验这个国家,或者任何一个孕育于自由和奉行上述原则的国家是否能够长久存在下去.我们聚集在这个伟大的战场上.烈士们为这个国家的生存而献出了自己的生命,我们聚集在这里,是要把这个战场的一部分奉献给他们作为最后的安息地.我们这样做是完全应该而且是非常恰当的.
But in a larger sense, we can not dedicate ,we can not consecrate.we can not hollow this ground.The brave men,living and dead,who struggled here, have consecrated it far above our poor power to add or detract.The world will little note nor long remember what we say here,but it can never forget what they did here.It is for us, the living,rather to be dedicated here to the unfinished work they who fought here have thus far so nobly advanced.It is rather for us to be here dedicated to the great task remaining before us.that from these honored dead,we take increased devotion to that cause for which they gave the last full measure of devotion;that we here highly resolve that these dead shall not have died in vain;that this nation,under God,shall have a new birth of freedom,and that government of the People, by the People, and for the People ,shall not perish from the earth.
但是从从广义上来说,我们不能奉献,不能圣化,更不能神化这块土地.那些曾在这里战斗过的勇士们,无论活着的或已死去的,已经将这块土地圣化了.这远远不是我们微薄之力所能增减的.今天我们在这里所说的话,全世界都不会太注意,但那些勇士们在这里的所作所为,全世界都会记住,换言之,我们这些依然活着的人,应该把自己奉献于那些勇士们向前推进的但尚未完成的崇高事业,我们应该在这里把自己奉献于仍然摆在我们面前的伟大任务_我们要从那些光荣牺牲的勇士们身上汲取更多的奉献精神,来完成他们投入毕生精力并为之献身的事业,我们要在这里下定决心,不能让那些勇士们白白牺牲,我们要使我们的祖国在上帝的保佑下得到自由的新生,要使这个民享,民治,民有的政府永世长存.

这是美国历史上著名的精彩演讲,振奋人心!马丁.路德.金----my hero

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.
In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."
But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.
We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of graalism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.
The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.
We cannot walk alone.
And as we walk, we must make the pledge that we shall always march ahead.
We cannot turn back.
There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.
Let us not wallow in the valley of despair, I say to you today, my friends.
And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."
I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today!
I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today!
I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."?
This is our hope, and this is the faith that I go back to the South with.
With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:
My country 'tis of thee, sweet land of liberty, of thee I sing.
Land where my fathers died, land of the Pilgrim's pride,
From every mountainside, let freedom ring!
And if America is to be a great nation, this must become true.
And so let freedom ring from the prodigious hilltops of New Hampshire.
Let freedom ring from the mighty mountains of New York.
Let freedom ring from the heightening Alleghenies of Pennsylvania.
Let freedom ring from the snow-capped Rockies of Colorado.
Let freedom ring from the curvaceous slopes of California.
But not only that:
Let freedom ring from Stone Mountain of Georgia.
Let freedom ring from Lookout Mountain of Tennessee.
Let freedom ring from every hill and molehill of Mississippi.
From every mountainside, let freedom ring.
And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:
Free at last! free at last!
Thank God Almighty, we are free at last!

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